Peter turned and saw the disciple following whom Jesus loved, the one who had also reclined upon his chest during the supper and had said, "Master, who is the one who will betray you?" When Peter saw him, he said to Jesus, "Lord, what about him?"
Jesus said to him, "What if I want him to remain until I come? What concern is it of yours? You follow me."
So the word spread among the brothers that that disciple would not die. But Jesus had not told him that he would not die, just "What if I want him to remain until I come? What concern is it of yours?" It is this disciple who testifies to these things and has written them, and we know that his testimony is true. There are also many other things that Jesus did, but if these were to be described individually, I do not think the whole world would contain the books that would be written.
"The books of Scripture firmly, faithfully, and without error teach the truth. (…) Written under the inspiration of the Holy Spirit, they have God as their author" (Second Vatican Council, DV 11). (103-107)
The Bible did not fall from heaven in its final form, nor did God dictate it to human scribes who copied it down mechanically. Rather "God chose certain men who … made full use of their own faculties and powers so that, though he acted in them and by them, it was as true authors that they consigned to writing whatever he wanted written, and no more" (Second Vatican Council, DV 11). One factor in recognizing particular texts as Sacred Scripture was their general acceptance in the Church. In the Christian communities there had to be a consensus: "Yes, through this text God himself speaks to us—this is inspired by the Holy Spirit!" Which of the many original Christian writings are really inspired by the Holy Spirit has been defined since the fourth century in the so-called canon of Sacred Scriptures.
Christ does not want admirers, but followers.
When they had finished breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love me more than these?" He said to him, "Yes, Lord, you know that I love you." He said to him, "Feed my lambs." He then said to him a second time, "Simon, son of John, do you love me?" He said to him, "Yes, Lord, you know that I love you." He said to him, "Tend my sheep." He said to him the third time, "Simon, son of John, do you love me?"
Peter was distressed that he had said to him a third time, "Do you love me?" and he said to him, "Lord, you know everything; you know that I love you."
Jesus said to him, "Feed my sheep. Amen, amen, I say to you, when you were younger, you used to dress yourself and go where you wanted; but when you grow old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go." He said this signifying by what kind of death he would glorify God. And when he had said this, he said to him, "Follow me."
No, passions can be very valuable. They are designed to lead to and reinforce good actions; only when they are disordered do the passions contribute to evil. (1767-1770, 1773-1775)
Passions that are ordered to the good become virtues. They then become the motive force of a life of fighting for love and justice. Passions that overpower a person, rob him of his freedom and entice him to evil, we call vice.
When Jesus asks me, "Do you love me?”, oftentimes I lack the necessary confidence to say "yes" and accept the resultant burden because of my small, weak body. I have had to abandon many big dreams in the past because of this weakness. But, in the end, I realize it’s all about the love I pour in all the small good deeds that I do. That’s my way to say "I love you” to Jesus.
I pray not only for them, but also for those who will believe in me through their word,
so that they may all be one, as you, Father, are in me and I in you, that they also may be in us, that the world may believe that you sent me.
And I have given them the glory you gave me, so that they may be one, as we are one, I in them and you in me, that they may be brought to perfection as one, that the world may know that you sent me, and that you loved them even as you loved me. Father, they are your gift to me. I wish that where I am they also may be with me, that they may see my glory that you gave me, because you loved me before the foundation of the world. Righteous Father, the world also does not know you, but I know you, and they know that you sent me. I made known to them your name and I will make it known, that the love with which you loved me may be in them and I in them.
(1) Unity: Marriage is a covenant that by its very nature brings about bodily, intellectual, and spiritual union between a man and a woman; (2) Indissolubility: Marriage lasts "until death do us part”; (3) Openness to offspring: Every marriage must be open to children; (4) Commitment to the spouse’s welfare. (2360-2361, 2397-2398)
If one of the two spouses deliberately excludes one of the four points listed above at the time of their wedding, the sacrament of Matrimony does not take place.
Nothing changes and encourages us more than inner communion with God, His light and His love.
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